Francesco Carotta: ferskil tusken ferzjes

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Rigel 16:
De Nederlânske programmamakker [[Jan van Friesland]] makke in dokumintêre oer Francesco Carotta's teory dat Jezus feitlik Caesar wie, op 2 novimber 2007 wie de premiêre yn Utert.<ref>http://www.vanfrieslandfilm.nl/</ref> Yn dy dokumintêre seit de Spaanske kultuereel-antropolooch Francisco Rodríguez Pascual de teory fan Carotta "mooglik" en dêrom fan belang as wurkhypotese.<ref>http://www.vanfrieslandfilm.nl, 2008, TC 01:08:34–01:09:00: ''"There was the cult of the sole highest God Jupiter, and then of [Divus] Julius. Therefore [your theory] is possible, and this is your task as researchers. This is very important as a working hypothesis. It closes a gap that has never been heuristically investigated from this angle."''</ref> De Nederlânske klassikus en Plutarchusoersetter Gerard Janssen (ferbûn oan it [[Steedlik Gymnasium Ljouwert|Piter Jelles gymnasium]] yn [[Ljouwert (stêd)|Ljouwert]]) beskôget it wurk as in teory fan belang dy't in yngeande wittenskiplike diskusje wurdich is.<ref>Sjoch syn ynlieding op Plutarchus syn ''Caesar'': Plutarchus ''Biografieën I: Demosthenes, Cicero, Alexander, Caesar'', Ljouwert 2006.</ref> <ref> The Gospel of Caesar /tc 00:51:25:11 00:51:30:08 Janssen: ' I don't think that the great mass of people see anything merciful in Caesar. Well, of course people say that he was a ruthless dictator. We only know Caesar from sources, in which he doesn't appear as benefactor or healer. It's logical that we think of him in old categories, so it's hard to realize that Jesus is connected to Caesar, the great, victorious general. People rather tend to remain stuck inside their old familiar boundaries.' </ref>
Maria Wyke beskôget, yn har Caesarbiografy fan 2007, de troch Carotta oandroegen parallellen tusken Caesar en Jezus as ''"generalisearjend en faak oerflakkich"'', nettsjinsteande harren detailleardheid en ferantwurding sûnder ein." Pieter Steinz sei oer Wyke har sizzen oer Carotta yn de NRC: ''Wyke laat de belachelijkheid van Carotta’s these mooi zien (door zijn argumenten alleen maar te citeren), maar verbindt er een mooie conclusie aan. Vroeger, schrijft ze, werden Caesar en Jezus met elkaar vergeleken om de opmars van de christelijke heilsleer of het "droit divin" te ondersteunen. Tegenwoordig worden de parallellen juist getrokken om de goddelijkheid en de historiciteit van Jezus te ondermijnen. Wyke: ‘Caesar is niet langer de schaduw van Christus, maar Christus is de schaduw van Caesar.’''<ref>http://www.nrcboeken.nl/recensie/ieder-tijdvak-omgeeft-de-beroemdste-aller-romeinen-met-zijn-eigen-mythes</ref>
Sir Peter Stothard skreau dat de teory tige de oandacht fertsjinnet. <reref>http://timescolumns.typepad.com/stothard/2008/08/christ-was-juli.html</ref>
De Spaanske filolooch Antonio Piñero <ref> http://it.wikipedia.org/wiki/Luciano_Canfora </ref> skreau dat Carotta syn teory oer in diegetyske transposysje fan it Evangeelje as ien fan de meast yngenieuze benaderingen as it giet oer it fraachstik fan de histoaryske Kristus. <ref>Antonio Piñero, "A modo de síntesis parcial y conclusiones", in: A. Piñero (ed.), ¿Existió Jesús realmente?, Madrid 2008, p. 345 sq. "The Spanish philologist Antonio Piñero wrote that Carotta's reading of the Gospel as a diegetic transposition was one of the most remarkable and ingenious exercises he had read about the problem of Jesus' historicity, but also noted the complexity of his proposal as a possible problem. "http://en.wikipedia.org/wiki/Francesco_Carotta. Catholic priest José Cabral believed that it could be possible that the Nativity originates from the legends and historical accounts about the birth of emperor Augustus, but stated that it could be countered by a strong faith. </ref>
Filolooch en Caesarbiograaf Luciano Canfora <ref>http://it.wikipedia.org/wiki/Luciano_Canfora </ref> fynt it wurk fan Carotta 'orizjineel' en komt mei in wichtige oare oerienkomst op 'e hispel: Caesar en Kristus ûntkomme mar amper oan de ûntearing fan harren lichem. <ref>http://archiviostorico.corriere.it/2008/novembre/02/Quando_tiranno_finiva_nel_Tevere_co_9_081102040.shtml</ref> Argeologe Erika Simon <ref>http://de.wikipedia.org/wiki/Erika_Simon </ref> sprekt fan oerienkomsten dy't net earder sa besjoen binne.