Francesco Carotta: ferskil tusken ferzjes
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Werom sette fan ferzje 449700 fan Special:Contributions/82.157.34.172 (Meidogger_oerlis:82.157.34.172) Fandalisme |
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Rigel 36:
Wim de Ridder sei yn syn ynaugurele rede dat minsken sels mei dizze teory harren takomst ferkenne wolle.
<ref>‘When Francesco Carotta asks if Julius Caesar and Jesus Christ are the same person, a question which is rhetorical to him, he participates in the development of normative future models which the elite of church and state considers undesirable, but for the average citizen who wants to explore his own future himself, this is experienced as inspirational.’
– Inaugural Address
Faculty of Future Studies, University of Twente –</ref> J. Kleisen skreau dat Carotta mei in hiele protte arguminten komt
wer at de lezer sels mar syn of har gewicht oan jaan moat.
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<ref>‘When Francesco Carotta asks if Julius Caesar and Jesus Christ are the same person, a question which is rhetorical to him, he participates in the development of normative future models which the elite of church and state considers undesirable, but for the average citizen who wants to explore his own future himself, this is experienced as inspirational.’
– Inaugural Address
Faculty of Future Studies, University of Twente –</ref> Arne Eickenberg sjocht yn it fergelyk fan de ierdbeving en tsjusternis yn de boarnen by Caesar syn dea en by de dea fan Jezus yn Mattheus in fierder bewiis foar de teory fan Carotta. <ref>http://divusjulius.wordpress.com/2010/04/01/darknesshour6/#more-530 , </ref> <ref> Sjoch ek Eickenberg syn krityk op teologen as it giet om skiednis en it sykjen nei wierheid oer Kristus: http://divusjulius.wordpress.com/2010/03/27/questmerzconspiracy/</ref>
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<ref>http://www.carotta.de/subseite/echo/nbd.html</ref>
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<ref>‘When Francesco Carotta asks if Julius Caesar and Jesus Christ are the same person, a question which is rhetorical to him, he participates in the development of normative future models which the elite of church and state considers undesirable, but for the average citizen who wants to explore his own future himself, this is experienced as inspirational.’
– Inaugural Address
Faculty of Future Studies, University of Twente –</ref> Arne Eickenberg sjocht yn it fergelyk fan de ierdbeving en tsjusternis yn de boarnen by Caesar syn dea en by de dea fan Jezus yn Mattheus in fierder bewiis foar de teory fan Carotta. <ref>http://divusjulius.wordpress.com/2010/04/01/darknesshour6/#more-530 , </ref> <ref> Sjoch ek Eickenberg syn krityk op teologen as it giet om skiednis en it sykjen nei wierheid oer Kristus: http://divusjulius.wordpress.com/2010/03/27/questmerzconspiracy/</ref>
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<ref>http://www.carotta.de/subseite/echo/nbd.html</ref>
Arne Eickenberg sjocht yn it fergelyk fan de ierdbeving en tsjusternis yn de boarnen by Caesar syn dea en by de dea fan Jezus yn Mattheus in fierder bewiis foar de teory fan Carotta. <ref>http://divusjulius.wordpress.com/2010/04/01/darknesshour6/#more-530 , </ref> <ref> Sjoch ek Eickenberg syn krityk op teologen as it giet om skiednis en it sykjen nei wierheid oer Kristus: http://divusjulius.wordpress.com/2010/03/27/questmerzconspiracy/</ref>
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